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	<title>Unsui</title>
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	<link>http://www.unsui.eu</link>
	<description>Hakuun writes about  practice and realisation on the Buddhist Path</description>
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		<title>Welcome</title>
		<link>http://www.unsui.eu/?p=409</link>
		<comments>http://www.unsui.eu/?p=409#comments</comments>
		<pubDate>Tue, 14 May 2013 16:56:57 +0000</pubDate>
		<dc:creator>Hakuun</dc:creator>
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		<description><![CDATA[Welcome to the Unsui site. It has been obvious that the site&#8217;s purpose has been to make available practice poems, Zen texts and parts of Mahayana Buddhist scriptures in contemporary English. The material is not really for beginners on the &#8230; <a href="http://www.unsui.eu/?p=409">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: left;">Welcome to the Unsui site. It has been obvious that the site&#8217;s purpose has been to make available practice poems, Zen texts and parts of Mahayana Buddhist scriptures in contemporary English. The material is not really for beginners on the path of meditation but is still informative about the practice. These texts have been composed by Zen masters who had themselves practiced for decades; and have been put into English after practice for decades. So it is not surprising that they puzzle those early on the path. Explanations will be following in not too long, orally or in written form. Background information about the authors has been kept short, partially because we do not have much information. Where possible I will find out more and make that available on a biographical page.</p>
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		<title>Han Shan&#8217;s pointing</title>
		<link>http://www.unsui.eu/?p=352</link>
		<comments>http://www.unsui.eu/?p=352#comments</comments>
		<pubDate>Tue, 26 Mar 2013 19:55:48 +0000</pubDate>
		<dc:creator>Hakuun</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[Looking at the Mind By Zenmaster Han-shan De-qing (1546 – 1623), China. Coming from a poor family, he entered monastic life when he was eleven years old. Later he was the motor behind the revival of Zen practice in Ming &#8230; <a href="http://www.unsui.eu/?p=352">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>Looking at the Mind</p>
<p><em>By Zenmaster Han-shan De-qing (1546 – 1623), China. Coming from a poor family, he entered monastic life when he was eleven years old. Later he was the motor behind the revival of Zen practice in Ming China.</em></p>
<p>Looking at what your body is &#8211; it is not you<br />
But an image in the mirror of awareness,<br />
Just like the reflection of the moon on the water.</p>
<p>Looking at what your mind is – it is not<br />
The thoughts and feelings that appear within it<br />
But the bright knowing space that holds them.</p>
<p>When not a single thought arises, your mind is<br />
Open, perceptive, serene and luminous;<br />
It is complete as great all-embracing space<br />
And holds all kinds of wondrous aspects.</p>
<p>Your mind does not come or go away,<br />
Has no particular shape, nor a special way of being.<br />
But a great many beneficial qualities<br />
Come all forth from this one knowing being.</p>
<p>It does not depend on physical existence,<br />
Physical existence covers it up!<br />
Do (therefore) not take vain hopes seriously,<br />
Vain hopes lead to illusory phenomena.</p>
<p>Closely investigate this &#8216;mind&#8217;, which is<br />
Knowing emptiness, not containing a thing.<br />
When you are suddenly flooded with emotions<br />
Your vision gets unclear, your experience confused.</p>
<p>Then at once bring back your presence of mind<br />
And gather all your strengths to reflect.<br />
The clouds will disperse and the sky will clear:<br />
The sun of awareness spreads brightly its light.</p>
<p>If no feelings or thoughts arise within<br />
No (worrying) circumstance is found without.<br />
So where lies the original reality<br />
of all that has characteristics?</p>
<p>If you can be aware of a thought as it arises<br />
This awareness dissolves the thought at once.<br />
Sweep away whatever state of mind may come,<br />
Be present and aware &#8211; and you will be free.</p>
<p>Good and evil, internal or external,<br />
Transform when you turn towards the heart of it.<br />
Worldly and spiritual forms<br />
Come into being through what you think.</p>
<p>Using a mantra and looking at your mind<br />
Are means to polish the mirror of awareness;<br />
Once the obscurations have been removed<br />
They have no more use and can be dropped.</p>
<p>All great and deep spiritual abilities<br />
Are already complete within your mind<br />
And you can roam as you wish<br />
To the Pure Land or Heavenly Palace.</p>
<p>There is no need to search for Truth<br />
As your mind is from the beginning already enlightened.<br />
When your training is ripe, all things seem fresh and new,<br />
When new and fresh in training,  this ripeness is inherently present.</p>
<p>Day and night all things are miraculous<br />
And you will have faith in whatever you meet.</p>
<p>The above is what you need to know regarding the mind.</p>
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		<title>News March</title>
		<link>http://www.unsui.eu/?p=329</link>
		<comments>http://www.unsui.eu/?p=329#comments</comments>
		<pubDate>Thu, 21 Feb 2013 18:21:03 +0000</pubDate>
		<dc:creator>Hakuun</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.unsui.eu/?p=329</guid>
		<description><![CDATA[Friends, there will not be news for now, but there are and will be new translations, both in Dutch and in English. A contemporary translation/interpretation has been placed in English and Dutch, of the 25th chapter of the Lotus Sutra, &#8230; <a href="http://www.unsui.eu/?p=329">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>Friends, there will not be news for now, but there are and will be new translations, both in Dutch and in English.<br />
A contemporary translation/interpretation has been placed in English and Dutch, of the 25th chapter of the Lotus Sutra, generally known as the Scripture of Kuan Yin (Kanzeon or Avalokiteshwara). </p>
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